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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

10.06.2025 09:13

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Sain (a barber)

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

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ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

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ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

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I would go there, only if the Lord were not here. ||2||

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

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— Kabir, Ramaini 1, Translated by David Lorenzen

Says Kabeer, the Guru and Ganaysha and Shiva all know

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

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ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

— Kabir, III.2, Translated by Rabindranath Tagore

Sant Kabir was staunchly against cow slaughter.

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Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

All the men and women of the world are His living forms.

One Universal Creator God. By The Grace Of The True Guru:

Why does my mother care about my sister more than me?

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

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Why do atheists demand that everyone must accept their own self-definition? Is that any different from demanding others must accept their choice among 87 genders or be labeled as a bigot?

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

The young and the old drink milk pudding, but these fools eat the cow's body.

I am not a Hindu, nor am I a Muslim.

Can you explain the meaning of "mint condition" in relation to antiques or collectibles?

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

Because in my previous life, I did not practice penance and intense meditation. ||1||

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

Why would my husband cheat on me with an ugly fat woman?

I am not a Hindu, nor am I a Muslim.

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

NOW…

One day, a desire welled up in my mind.

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Raamaanand's Lord and Master is the All-pervading Lord God.

Where should I go? My home is filled with bliss.

Sadhna (a Muslim butcher) and

Ravidas (a chamar shoemaker)

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

Says Kabeer, unto whom should I tell this?

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

He does not dwell at the Lord's Feet. ||3||

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

Shvetashvatara Upanishad (6.23)

You are totally pervading and permeating in all.

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

If God be within the mosque, then to whom does this world belong?

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

You have cut through all my confusion and doubt.

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

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ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

That Kabeer died chanting the Lord's Name. ||5||15||

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Wherever I go, I find water and stones.

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

Raamaanand's Lord and Master is the All-pervading Lord God.

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

Hari is in the East, Allah is in the West.

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

Says Kabeer, this is what I say:

then who is there to know what happens without?

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

I left Benares - I had little common sense. ||1|| Pause ||

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

To him who is high-minded, these teachings will be illuminating.

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

Look within your heart, for there you will find both Karim and Ram;

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

Ramarchan Paddati gives more info about his teachings.

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

I am a sacrifice to You, O my True Guru.

Let's look at the views of Sant Kabir

I went to God's place, and worshipped Him there.

For many years, I practiced penance and intense meditation at Kaashi;

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

— Kabir, II.57, Translated by Rabindranath Tagore

With inadequate devotion, how can anyone swim across? ||4||

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

There, where millions of Krishnas stand with hands folded,

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

———————————————————————————————————————

These morons know nothing, they wander about in ignorance,

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

Recklessly they display boundless pride while explaining their own aims, they kill cows.

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

Now here in this verse

As long as the mind is filled with the desire for heaven,

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

I have searched through all the Vedas and the Puraanas.

Now that my time to die has come, I have come to dwell at Magahar! ||3||

I am like a fish out of water,

Kaashi and Magahar - I consider them the same.

If Ram be within the image which you find upon your pilgrimage,

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

Without looking into one's heart, how can one reach paradise?

Let’s see what Gurbani has about Ramanandacharya’s views.

That God showed me the Guru, within my own mind. ||1||

Raamaanand Jee, First House:

There the streams of light flow in all directions, few are the men who can cross to that shore!

Gauree, Kabeer Jee, Panch-Padas:

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

CONCLUSION:

Now tell me, Lord, what will my condition be?

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

I wasted my whole life in the city of Shiva;

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

From Guru Granth Sahib ji - Ang 1195

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

At the time of my death, I moved to Magahar. ||2||

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

I serve the One Lord, and not any other. ||2||

I ground up sandalwood, along with several fragrant oils.

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

Kabir (a weaver)

How can they kill the mother, whose milk they drink like that of a wet nurse?

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥